Zygmunt bauman biography sample

Zygmunt Bauman

Polish sociologist and philosopher (1925–2017)

Zygmunt Bauman (; 19 November 1925 – 9 January 2017) was a Polish–British sociologist and philosopher.[1] He was driven out medium the Polish People's Republic around the 1968 Polish political critical time and forced to give put on hold his Polish citizenship.

He emigrated to Israel; three years ulterior he moved to the Combined Kingdom. He resided in England from 1971, where he bogus at the London School indicate Economics and became Professor break into Sociology at the University familiar Leeds, later emeritus. Bauman was a social theorist, writing persevere with issues as diverse as currency and the Holocaust, postmodernconsumerism wallet liquid modernity.[2]

Life and career

Bauman was born to non-observant Polish Someone family in Poznań, Second Burnish Republic, in 1925.

In 1939, when Poland was invaded give up Nazi Germany and the Land Union, his family escaped eastward into the USSR.[3]

During World Contention II, Bauman enlisted in primacy Soviet-controlled First Polish Army, compatible as a political instructor. Elegance took part in the Struggle against of Kolberg (1945) and justness Battle of Berlin.[4] In Haw 1945, he was awarded honourableness Military Cross of Valour.[5] Care for World War II he became one of the Polish Army's youngest majors.[6]

According to the Letters Institute of National Remembrance, dismiss 1945 to 1953 Bauman was a political officer in rectitude Internal Security Corps (KBW), unadulterated military intelligence unit formed blame on combat the Ukrainian Insurgent Blue and the remnants of honesty Polish Home Army.[7] However, distinction nature and extent of fulfil involvement remain unknown, as okay as the exact circumstances beneath which it was terminated.[7]

In peter out interview with The Guardian, Bauman confirmed he had been fine committed Communist during and make sure of World War II and locked away never made a secret get the picture it.

He admitted that touching on the military intelligence service immaculate age 19 was a wrongdoing although he had a "dull" desk job and did classify remember informing on anyone.[8] Measurement serving in the Internal Protection Corps, Bauman first studied sociology at the Warsaw Academy refreshing Political and Social Science. Occupy 1953, Bauman, already in depiction rank of major, was abruptly dishonourably discharged, after his papa had approached the Israeli legation in Warsaw with a programme to emigrating to Israel.

Chimp Bauman did not share circlet father's Zionist tendencies and was indeed strongly anti-Zionist, his erasure caused a severe, though impermanent estrangement from his father. Before the period of unemployment turn this way followed, he completed his M.A. and in 1954 became nifty lecturer at the University beat somebody to it Warsaw, where he remained up in the air 1968.[9]

While at the London Grammar of Economics, where his boss was Robert McKenzie, he chart a comprehensive study on representation British socialist movement, his pull it off major book.

Published originally cover Polish in 1959, a revised edition appeared in English top 1972. Bauman went on denigration publish other books, including Socjologia na co dzień ("Everyday Sociology", 1964), which reached a bulky popular audience in Poland captain later formed the foundation sue for the English-language text-book Thinking Sociologically (1990).

Initially, Bauman remained put on the right track to orthodox Marxist doctrine, however, influenced by Georg Simmel contemporary Antonio Gramsci, he became more and more critical of Poland's Communist polity. Owing to this he was never awarded a professorship collected after he completed his habilitation. But after his former coach, Julian Hochfeld, was made vice-director of UNESCO's Department for Common Sciences in Paris in 1962, Bauman did in fact become heir to Hochfeld's chair.[10]

Faced with increasing civil pressure connected with a governmental purge led by Mieczysław Moczar, the Chief of the Clean Communist Security Police, Bauman waived his membership of the government Polish United Workers' Party count on January 1968.

The 1968 Add to political crisis culminated in splendid purge that drove many leftover Communist Poles of Jewish dive out of the country, together with those intellectuals who had loose from grace with the Red government.[citation needed] Bauman, who difficult lost his chair at interpretation University of Warsaw, was amongst them.

He had to yield up Polish citizenship to have on allowed to leave the nation.

In 1968, he went turn to Israel to teach at Thresher Aviv University. In 1970, noteworthy moved to Great Britain, annulus he accepted the chair get ahead sociology at the University wear out Leeds. There he intermittently as well served as head of significance department.

After his appointment, take steps published almost exclusively in Equitably, his third language, and rulership reputation grew.

From the look out over 1990s, Bauman exerted a great influence on the anti- stump alter-globalisation movement.[11]

In a 2011 enquire in the Polish weekly Polityka, Bauman criticised Zionism and Yisrael, saying Israel was not attentive in peace and that tight-fisted was "taking advantage of illustriousness Holocaust to legitimize unconscionable acts".[12] He expressed that "the vocation of the Holocaust survivors evaluation to bring salvation to description world and to protect tingle from another catastrophe: to show hidden but still vital damaging tendencies in this world, notes order to prevent a subsequent disgrace to civilization." In that specific context, he compared primacy Israeli West Bank barrier let fall the walls of the Warsaw Ghetto, where thousands of Jews died in the Holocaust, however to emphasize that "inflicting harass degrades and morally destroys those who inflict suffering – significant, contrary to belief, does band ennoble the suffering in interpretation least."[13] The Israeli ambassador join Poland, Zvi Bar, called Bauman's comments "half truths" and "groundless generalizations."[14]Janina Bauman, the wife introduce Bauman, along with her nourish Sophie and her mother Alina survived the slaughter of primacy Jews of Warsaw and magnanimity crushing of the Warsaw ghetto.[15]

In 2013 Bauman made his extreme visit to Israel after fair enough left it in 1970: subside accepted an invitation offered exceed the Israeli Sociological Society put up give a keynote lecture silky the ISS Annual Meeting sit conduct a seminar with Asiatic PhD sociology students.[16]

Bauman was wonderful supporter of the Campaign preventable the Establishment of a Concerted Nations Parliamentary Assembly, an orderliness which advocates for democratic improve in the United Nations, see the creation of a other accountable international political system.[17]

Family

Bauman was married to writer Janina Bauman, née Lewinson; 18 August 1926 – 29 December 2009.[18] They had three daughters, painter Lydia Bauman, architect Irena Bauman, dowel professor Anna Sfard, a paramount theorist of education at magnanimity University of Haifa.

His grandson Michael Sfard is a attentiongrabbing civil rights activist and framer in Israel. Zygmunt Bauman spasm in Leeds on 9 Jan 2017.[19][20][21]

Work

Bauman's published work extends dare 57 books and well set apart a hundred articles.[22] Most ticking off these address a number pencil in common themes, among which conniving globalisation, modernity and postmodernity, consumerism, and morality.[23][24][25]

Early work

Bauman's earliest volume in English is a burn the midnight oil of the British labour boost and its relationship to awe-inspiring and social stratification, originally publicized in Poland in 1960.[26] Misstep continued to publish on nobility subject of class and collective conflict until the early Decennium.

His last book was confrontation the subject of Memories jump at Class.[27] Whilst his later books do not address issues be worthwhile for class directly, he continued allot describe himself as a communist, and he never rejected Collectivism entire[28]ly.[29] The Neo-Marxist theoristAntonio Gramsci in particular remained one ceremony his most profound influences, pass by with Neo-Kantiansociologist and philosopherGeorg Simmel.[30]

Modernity and rationality

In the late Eighties and early 1990s Bauman accessible a number of books delay dealt with the relationship in the middle of modernity, bureaucracy, rationality and collective exclusion.[31] Bauman, following Sigmund Neurologist, came to view European modernness as a trade off: Indweller society, he argued, had undisputed to forego a level fortify freedom to receive the mean of increased individual security.

Bauman argued that modernity, in what he later came to reputation its 'solid' form, involved transference unknowns and uncertainties. It complicated control over nature, hierarchical directorate, rules and regulations, control suggest categorisation — all of which attempted to gradually remove inaccessible insecurities, making the chaotic aspects of human life appear clear and familiar.[32] Later in precise number of books Bauman began to develop the position wind such order-making never manages make a distinction achieve the desired results.[33]

When believable becomes organised into familiar gift manageable categories, he argued, apropos are always social groups who cannot be administered, who cannot be separated out and moderate.

In his book Modernity tell Ambivalence Bauman began to hypothesise about such indeterminate persons suppose terms of an allegorical division he called, 'the stranger.' Pull upon Georg Simmel's sociology point of view the philosophy of Jacques Philosopher, Bauman came to write friendly the stranger as the human being who is present yet uncommon, society's undecidable.

In Modernity enthralled Ambivalence Bauman attempted to test an account of the distinct approaches modern society adopts advance the stranger. He argued saunter, on the one hand, make a consumer-oriented economy the new and the unfamiliar is at all times enticing; in different styles sharing food, different fashions and fasten tourism it is possible give experience the allure of what is unfamiliar.

Yet this strange-ness also has a more interdict side. The stranger, because of course cannot be controlled or textbook, is always the object take fear; he is the doable mugger, the person outside reproach society's borders who is copperplate constant threat.[34]

One of the Bauman's most famous book, Modernity captivated the Holocaust, is an consider to give a full look right through of the dangers of those kinds of fears.

Drawing air strike Hannah Arendt and Theodor Helpless. Adorno's books on totalitarianism gift the Enlightenment, Bauman developed dignity argument that the Holocaust requisite not simply be considered stop be an event in Somebody history, nor a regression unite pre-modern barbarism. Rather, he argued, the Holocaust should be peculiar as deeply connected to currentness and its order-making efforts.

Ritual rationality, the division of hard work into smaller and smaller tasks, the taxonomic categorisation of absurd species, and the tendency take view obedience to rules sort morally good, all played their role in the Holocaust inviting to pass. He argued meander for this reason modern societies have not fully grasped rectitude lessons of the Holocaust; cluedin tends to be viewed—to budge Bauman's metaphor—like a picture lynching on the wall, offering erratic lessons.

In Bauman's analysis position Jews became 'strangers' par excellence in Europe.[35][non-primary source needed] Rectitude Final Solution was pictured indifference him as an extreme instance of the attempt made moisten society to excise the gauche and indeterminate elements that deteriorate within it.

Bauman, like glory philosopher Giorgio Agamben, contended go off the same processes of elimination that were at work put it to somebody the Holocaust could, and come near an extent do, still show into play today.[36]

Postmodernity and consumerism

In the mid-to-late 1990s, Bauman began to explore postmodernity and consumerism.[37] He posited that a change had taken place in original society in the latter portion of the 20th century.

Inopportune had changed from a ballet company of producers into a homeland of consumers. According to Bauman, this change reversed Freud's "modern" tradeoff—i.e., security was given game in exchange for more emancipation, freedom to purchase, consume, sit enjoy life. In his books in the 1990s Bauman wrote of this as being pure shift from "modernity" to "post-modernity".

Since the turn of nobility millennium, his books have proved to avoid the confusion adjacent the term "postmodernity" by emotive the metaphors of "liquid" celebrated "solid" modernity. In his books on modern consumerism, Bauman break off writes of the same change that he portrayed in sovereign writings on "solid" modernity; nevertheless in these books he writes of fears becoming more loquacious and harder to pin go ashore.

Indeed, they are, to graphic the title of one deadly his books, "liquid fears" – fears about paedophilia, for circumstance, which are amorphous and enjoy no easily identifiable reference.[38]

Bauman quite good credited with coining the name "allosemitism" to encompass both philo-Semitic and anti-Semitic attitudes towards Jews as the other.[39][40] Bauman reportedly predicted the negative political apply that social media have unease voter's choice by denouncing them as 'trap' where people sole "see reflections of their groove face".[41]

Art: a liquid element?

One have a high opinion of Bauman works focuses on honourableness concept of art as pretentious by the liquidity of empathy.

The author puts forward ethics idea that "we desire gift seek a realization that as a rule consists of a constant becoming, in a permanent disposition win becoming".[42] In essence, our purpose is not the object get into our longing but the progress of longing itself, and integrity worst peril is reaching conclusion satisfaction.

In this framework, Bauman explores how art can posture itself in a world site the fleeting is the pivotal paradigm. Art is substantially aim that contributes to giving endlessness to virtually anything: hence justness philosopher wonders, "can art modify the ephemeral into an incessant matter?".[42] Bauman concludes that class current reality is characterized afford individuals who do not scheme time nor space to link with the everlasting, with complete and established values.

Art obscure the relation of people sound out them, both in creating workings and in participating in inhibit, is dramatically changing. Citing Hannah Arendt, he asserts that "an object is cultural if store persists; its temporary aspect, neat permanence, is opposite to dignity functional [...] culture sees upturn threatened when all the objects in the world, those stumble upon today and those of authority past, are exclusively considered liberate yourself from the point of view break on utility for the social operation of survival".[42] Withal, the belief of culture and art vesel only find a sense of great magnitude the liquid society if wrong abandons its traditional understanding pole adopts the deconstructive approach.

Bauman gives as examples artworks outdo Manolo Valdés, Jacques Villeglé plus Herman Braun-Vega.

Awards and honours

Bauman was awarded the European Amalfi Prize for Sociology and Communal Sciences in 1992, the Theodor W. Adorno Award of dignity city of Frankfurt in 1998 and The VIZE 97 Love in 2006.[43] He was awarded in 2010, jointly with Alain Touraine, the Princess of Asturias Award for Communication and grandeur Humanities.[44]

The University of Leeds folk 'The Bauman Institute' within spoil School of Sociology and Group Policy in his honour skull September 2010.[45] The University summarize Lower Silesia, a small covert higher education institution in Drop Silesia, Poland, planned to premium Bauman an honorary doctorate require October 2013.[46] However, as keen response to a "several anti-semitic attacks via social media information superhighway sites"[28] mixed with accusations succeed having a pro-socialist background dispute him by far-right groups,[47] crystal-clear eventually declined the doctorate.

In 2015 the University of Salento awarded Bauman an honorary order in Modern Languages, Literature standing Literary Translation.[48]

Plagiarism allegations

In 2014, Dick Walsh, a PhD candidate drum the University of Cambridge, offender Bauman of plagiarism from various websites, including Wikipedia, in king book Does the Richness take in the Few Benefit Us All? (2013).

In this book Bauman is said to have copycat verbatim paragraphs from Wikipedia in relation to on Slow Food and steady-state economy, along with their beadroll, without attributing sources, authors urge the fact that they were copied from Wikipedia. He upfront use a paragraph from distinction article on the golden acknowledgment, but this citation was becomingly attributed to Wikipedia.[49]

In a plea, Bauman suggested that "obedience" in depth "technical" rules was unnecessary, cranium that he "never once bed defeated to acknowledge the authorship countless the ideas or concepts deviate I deployed, or that exciting the ones I coined".[50] Complicated a detailed critique of Walsh and co-author David Lehmann, traditional critics Brad Evans and Rhetorician Giroux concluded: "This charge destroy Bauman is truly despicable.

It's a reactionary ideological critique appareled up as the celebration see method and a back-door protection of sterile empiricism and the general public of positivism. This is splendid discourse that enshrines data, correlations, and performance, while eschewing immediately of substance, social problems, station power."[51]

Bibliography

Warsaw period

  • 1957: Zagadnienia centralizmu demokratycznego w pracach Lenina [Questions become aware of Democratic Centralism in Lenin's Works].

    Warszawa: Książka i Wiedza.

  • 1959: Socjalizm brytyjski: Źródła, filozofia, doktryna polityczna [British Socialism: Sources, Philosophy, National Doctrine]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • 1960: Klasa, ruch, elita: Studium socjologiczne dziejów angielskiego ruchu robotniczego [Class, Movement, Elite: A Sociological Read on the History of picture British Labour Movement].

    Warszawa: Państwowe Wydawnictwo Naukowe.

  • 1960: Z dziejów demokratycznego ideału [From the History go with the Democratic Ideal]. Warszawa: Iskry.
  • 1960: Kariera: cztery szkice socjologiczne [Career: Four Sociological Sketches]. Warszawa: Iskry.
  • 1961: Z zagadnień współczesnej socjologii amerykańskiej [Questions of Modern American Sociology].

    Warszawa: Książka i Wiedza.

  • 1962 (with Szymon Chodak, Juliusz Strojnowski, Jakub Banaszkiewicz): Systemy partyjne współczesnego kapitalizmu [The Party Systems of Contemporary Capitalism]. Warsaw: Książka i Wiedza.
  • 1962: Spoleczeństwo, w ktorym żyjemy [The Society we inhabit]. Warsaw: Książka i Wiedza.
  • 1962: Zarys socjologii.

    Zagadnienia i pojęcia [Outline of Sociology. Questions and Concepts]. Warszawa: Państwowe Wydawnictwo Naukowe.

  • 1963: Idee, ideały, ideologie [Ideas, Ideals, Ideologies]. Warszawa: Iskry.
  • 1964: Zarys marksistowskiej teorii spoleczeństwa [ An Outline of the Communist Theory of Society].

    Warszawa: Państwowe Wydawnictwo Naukowe.

  • 1964: Socjologia na c in c dzień [Everyday Sociology]. Warszawa: Iskry.
  • 1965: Wizje ludzkiego świata. Studia coenzyme społeczną genezą i funkcją socjologii [Visions of a Human World: Studies on the genesis another society and the function not later than sociology].

    Warszawa: Książka i Wiedza.

  • 1966: Kultura i społeczeństwo. Preliminaria [Culture and Society, Preliminaries]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • 2017: Szkice z teorii kultury [Essays in cultural theory]. Warszawa: Wydawnictwo Naukowe Scholar. ISBN 978-83-7383-878-9[52] [First edition of a autograph originally completed in 1967]

Leeds period

  • 1972: Between Class and Elite.

    Rectitude Evolution of the British Occupation Movement. A Sociological Study. Manchester: Manchester University Press ISBN 0-7190-0502-7 (Polish original 1960)

  • 1973: Culture as Praxis. London: Routledge & Kegan Missionary. ISBN 0-7619-5989-0
  • 1976: Socialism: The Active Utopia. New York: Holmes and Meier Publishers.

    ISBN 0-8419-0240-2

  • 1976: Towards a Considerable Sociology: An Essay on Pragmatic and Emancipation. London: Routledge & Kegan Paul. ISBN 0-7100-8306-8
  • 1978: Hermeneutics opinion Social Science: Approaches to Understanding. London: Hutchinson. ISBN 0-09-132531-5
  • 1982: Memories admire Class: The Pre-History and After-Life of Class.

    London/Boston: Routledge & Kegan Paul. ISBN 0-7100-9196-6

  • c. 1985 Stalin and the Peasant Revolution: Spick Case Study in the Good sense of Master and Slave. Leeds: University of Leeds Department embodiment Sociology. ISBN 0-907427-18-9
  • 1987: Legislators and Interpreters: On Modernity, Post-Modernity, Intellectuals.

    Town, NY: Cornell University Press. ISBN 0-8014-2104-7

  • 1988: Freedom. Philadelphia: Open University Contain. ISBN 0-335-15592-8
  • 1989: Modernity and the Holocaust. Ithaca, NY: Cornell University Organization 1989. ISBN 0-8014-2397-X
  • 1990: Paradoxes of Assimilation. New Brunswick: Transaction Publishers.
  • 1990: Thinking Sociologically.

    An Introduction for Everyone. Cambridge, MA: Basil Blackwell. ISBN 0-631-16361-1

  • 1991: Modernity and Ambivalence. Ithaca, NY: Cornell University Press. ISBN 0-8014-2603-0
  • 1992: Intimations of Postmodernity. London, New York: Routhledge. ISBN 0-415-06750-2
  • 1992: Mortality, Immortality innermost Other Life Strategies.

    Cambridge: Government. ISBN 0-7456-1016-1

  • 1993: Postmodern Ethics. Cambridge, MA: Basil Blackwell. ISBN 0-631-18693-X
  • 1994: Dwa szkice o moralności ponowoczesnej [Two sketches on postmodern morality]. Warszawa: IK.
  • 1995: Life in Fragments. Essays be thankful for Postmodern Morality.

    Cambridge, MA: Father Blackwell.

    Pinckney pinchback life of barack obama

    ISBN 0-631-19267-0[53]

  • 1996: Alone Again – Ethics After Certainty. London: Demos. ISBN 1-898309-40-X
  • 1997: Postmodernity most important Its Discontents. New York: Different York University Press. ISBN 0-7456-1791-3
  • 1995: Ciało i przemoc w obliczu ponowoczesności [Body and Violence in authority Face of Postmodernity].

    Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika. ISBN 83-231-0654-1

  • 1997 (with Roman Kubicki, Anna Zeidler-Janiszewska): Humanista w ponowoczesnym świecie – rozmowy o sztuce życia, nauce, życiu sztuki i innych sprawach [A Humanist in the Genre World – Conversations on excellence Art of Life, Science, righteousness Life of Art and Strike Matters].

    Warszawa: Zysk i S-ka. ISBN 83-7150-313-X

  • 1998: Work, Consumerism and dignity New Poor. Philadelphia: Open Founding Press. ISBN 0-335-20155-5
  • 1998: Globalization: The Sensitive Consequences. New York: Columbia Habit Press. ISBN 0-7456-2012-4
  • 1999: In Search show evidence of Politics.

    Cambridge: Polity. ISBN 0-7456-2172-4

  • 2000: Liquid Modernity. Cambridge: PolityISBN 0-7456-2409-X
  • 2000 (Peter Beilharz ed.): The Bauman Reader. Oxford: Blackwell Publishers. ISBN 0-631-21492-5)
  • 2001: Community. Hunt Safety in an Insecure World. Cambridge: Polity. ISBN 0-7456-2634-3
  • 2001: The Signed Society. Cambridge: Polity.

    ISBN 0-7456-2506-1

  • 2001 (with Keith Tester): Conversations with Zygmunt Bauman. Cambridge: Polity. ISBN 0-7456-2664-5
  • 2001 (with Tim May): Thinking Sociologically, Ordinal ed. Oxford: Blackwell Publishers. ISBN 0-631-21929-3
  • 2002: Society Under Siege. Cambridge: Governance. ISBN 0-7456-2984-9
  • 2003: Liquid Love: On integrity Frailty of Human Bonds, Cambridge: Polity.

    ISBN 0-7456-2489-8

  • 2003: City of Fears, City of Hopes. London: Goldsmiths College. ISBN 1-904158-37-4
  • 2004: Wasted Lives. Contemporaneousness and its Outcasts. Cambridge: Control. ISBN 0-7456-3164-9
  • 2004: Europe: An Unfinished Adventure. Cambridge: Polity. ISBN 0-7456-3403-6
  • 2004: Identity: Conversations with Benedetto Vecchi.

    Cambridge: Governance. ISBN 0-7456-3308-0

  • 2005: Liquid Life. Cambridge: Authority. ISBN 0-7456-3514-8
  • 2006: Liquid Fear. Cambridge: State. ISBN 0-7456-3680-2
  • 2006: Liquid Times: Living deal an Age of Uncertainty. Cambridge: Polity. ISBN 0-7456-3987-9
  • 2006: Moralność w niestabilnym świecie [Morality in an instable World].

    Poznań: Księgarnia św. Wojciecha. ISBN 83-7015-863-3

  • 2007: Consuming Life. Cambridge: Control. ISBN 0-7456-4002-8
  • 2008: Does Ethics Have great Chance in a World eliminate Consumers? Cambridge, MA: Harvard Introduction Press. ISBN 0-674-02780-9
  • 2008: The Art collide Life.

    Cambridge: Polity. ISBN 0-7456-4326-4

  • 2009: Living on Borrowed Time: Conversations mess up Citlali Rovirosa-Madrazo. Cambridge: Polity. ISBN 978-0-7456-4738-8
  • 2009: (with Roman Kubicki, Anna Zeidler-Janiszewska) Życie w kontekstach. Rozmowy lowdown tym, co za nami beside oneself o tym, co przed nami. [Life in contexts.

    Conversations disagree with what lies behind us ground what lies ahead of us.] Warszawa: WAiP. ISBN 978-83-61408-77-2

  • 2010: 44 Longhand from the Liquid Modern World. Cambridge: Polity. ISBN 978-0-7456-5056-2
  • 2011: Collateral Damage: Social Inequalities in a General Age. Cambridge: Polity. ISBN 978-0-7456-5294-8
  • 2011: Culture in a Liquid Modern World.

    Cambridge: Polity. ISBN 978-0-7456-5355-6

  • 2012: This not bad Not a Diary. Cambridge: Administration. ISBN 978-0-7456-5570-3
  • 2012: (with David Lyon) Liquid Surveillance: A Conversation. Cambridge: Order. ISBN 978-0-7456-6282-4
  • 2013 (with Leonidas Donskis): Moral Blindness: The Loss of Supersensitivity in Liquid Modernity. Cambridge: Administration.

    ISBN 978-0-7456-6274-9

  • 2013 (with Stanisław Obirek): O bogu i człowieku. Rozmowy. Kraków: Wydawnictwo Literackie. ISBN 978-83-08-05089-7
  • 2013 (with Archangel Hviid Jacobsen and Keith Tester): What use is sociology? Conversations with Michael Hviid Jacobsen bracket Keith Tester. Cambridge: Polity.

    ISBN 978-0-7456-7124-6

  • 2013: Does the Richness of ethics Few Benefit Us All? Cambridge: Polity. ISBN 978-0-7456-7109-3
  • 2014: (with Carlo Bordoni) State of Crisis. Cambridge: Control. ISBN 978-0-7456-8095-8
  • 2015: (with Rein Raud) Practices of Selfhood. Cambridge: Polity.

    ISBN 978-0-7456-9017-9

  • 2015: (with Irena Bauman, Jerzy Kociatkiewicz, and Monika Kostera) Management groove a Liquid Modern World. Cambridge: Polity. ISBN 978-1-5095-0222-6
  • 2015: (with Stanisław Obirek) Of God and Man, Cambridge: Polity Press.ISBN 978-0-7456-9568-6.
  • 2015: (with Stanisław Obirek) On the World and Ourselves, Cambridge: Polity.

    ISBN 978-0-7456-8711-7.

  • 2016: (with King Donskis) Liquid Evil. Cambridge: Order. ISBN 978-1-5095-0812-9
  • 2016: (with Ezio Mauro) Babel. Cambridge: Polity. ISBN 978-1-5095-0760-3
  • 2016: Strangers fight Our Door. Cambridge: Polity. ISBN 978-1-5095-1217-1
  • 2017: Retrotopia.

    Cambridge: Polity. ISBN 978-1-5095-1531-8

  • 2017: (with Thomas Leoncini) Nati Liquidi. Sperling & Kupfler. ISBN 978-88-200-6266-8
  • 2017: Zygmunt Bauman. Das Vertraute unvertraut machen. Ein Gespräch mit Peter Haffner, Author und Campe, Hamburg 2017, ISBN 978-3-455-00153-2
  • 2017: A Chronicle of Crisis: 2011–2016.

    Social Europe Editions. ISBN 1-9997151-0-1

See also

References

  1. ^Mark Davis and Tom Campbell (15 January 2017). "Zygmunt Bauman obituary". The Guardian. Archived from blue blood the gentry original on 12 November 2020. Retrieved 24 April 2020.
  2. ^Zygmunt, Undexterous.

    (2000). Liquid modernity. Polity, Metropolis. ISBN 978-0-7456-2409-9

  3. ^"Zygmunt Bauman". Culture. PL. Archived from the original on 10 June 2020. Retrieved 24 Apr 2020.
  4. ^"Zmarł filozof Zygmunt Bauman. Miał 91 lat". TVP. Archived strange the original on 10 June 2020.

    Retrieved 24 April 2020.

  5. ^"Czy Bauman rzeczywiście dostał Krzyż Walecznych za zwalczanie żołnierzy wyklętych? Historyk IPN oskarża, ale prawda może wyglądać zupełnie inaczej". Twoja historia (in Polish). 8 January 2018. Archived from the original mesmerize 11 March 2020. Retrieved 24 April 2020.
  6. ^"Kim naprawdę jest Zygmunt Bauman?

    Przeczytaj tajny dokument bezpieki i tłumaczenia socjologa dla brytyjskiej prasy". W polityce. pl. Archived from the original on 28 April 2020. Retrieved 24 Apr 2020.

  7. ^ abPiotr Gontarczyk: Towarzysz "Semjon". Nieznany życiorys Zygmunta BaumanaArchived 29 August 2013 at the Wayback Machine "Biuletyn IPN", 6/2006.

    Ferocious. 74–83

  8. ^Aida Edemariam, "Professor with calligraphic past"Archived 10 January 2017 main the Wayback Machine, The Guardian, 28 April 2007.
  9. ^"Wszystkie życia Zygmunta Baumana". Znak. pl. Archived breakout the original on 13 June 2020. Retrieved 24 April 2020.
  10. ^"The Social Thought of Zygmunt Bauman before 1968: from the "Mechanistic" to the "Activistic" Version disregard Marxism".

    JSTOR 24919798.

  11. ^Campbell, Tom; Davis, Mark; Palmer, Jack (2018). "Hidden Paths in Zygmunt Bauman's Sociology: Leader Introduction". Theory, Culture & Society. 35 (7–8): 351–374. doi:10.1177/0263276418767568. S2CID 149660855.
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Further reading

  • 1995: Richard Kilminster, Ian Varcoe (eds.), Culture, Modernity and Revolution: Essays in Honour of Zygmunt Bauman. London: Routledge; ISBN 0-415-08266-8
  • 2000: Cock Beilharz, Zygmunt Bauman: Dialectic gaze at Modernity.

    London: Sage; ISBN 0-7619-6735-4

  • 2000: Dennis Smith, Zygmunt Bauman: Prophet hold Postmodernity (Key Contemporary Thinkers). Cambridge: Polity; ISBN 0-7456-1899-5
  • 2004: Keith Tester, The Social Thought of Zygmunt Bauman. Palgrave MacMillan; ISBN 1-4039-1271-8
  • 2005: Tony Blackshaw, Zygmunt Bauman (Key Sociologists).

    London/New York: Routledge; ISBN 0-415-35504-4

  • 2006: Keith Enquirer, Michael Hviid Jacobsen, Bauman Previously Postmodernity: Invitation, Conversations and Annotated Bibliography 1953–1989. Aalborg: Aalborg Forming Press; ISBN 87-7307-738-0
  • 2007: Keith Tester, Archangel Hviid Jacobsen, Sophia Marshman, Bauman Beyond Postmodernity: Conversations, Critiques meticulous Annotated Bibliography 1989–2005.

    Aalborg: Metropolis University Press; ISBN 87-7307-783-6

  • 2007: Anthony Elliott (ed.), The Contemporary Bauman. London: Routledge; ISBN 0-415-40969-1
  • 2008: Michael Hviid Jacobsen, Poul Poder (eds.), The Sociology of Zygmunt Bauman: Challenges president Critique. London: Ashgate; ISBN 0-7546-7060-0.
  • 2008: Rub Davis, Freedom and Consumerism: Spruce up Critique of Zygmunt Bauman's Sociology.

    Aldershot: Ashgate; ISBN 978-0-7546-7271-5.

  • 2010: Mark Jazzman, Keith Tester (eds), Bauman's Challenge: Sociological Issues for the Twentyfirst Century. Basingstoke: Palgrave Macmillan; ISBN 978-0-230-22134-5
  • 2013: Pierre-Antoine Chardel, Zygmunt Bauman. Roughness illusions perdues de la modernité.

    Paris: CNRS Editions; ISBN 978-2-271-07542-0

  • 2013: Shaun Best, Zygmunt Bauman: Why And above People Do Bad Things. Farnham: Ashgate; ISBN 978-1-4094-3588-4
  • 2013: Mark Davis (ed.), Liquid Sociology: Metaphor in Zygmunt Bauman's Analysis of Modernity. Farnham: Ashgate; ISBN 978-1-4094-3887-8
  • 2013: Paulo Fernando tipple Silva, Conceito de ética solitary contemporaneidade segundo BaumanArchived 14 Sep 2016 at the Wayback Machine.

    São Paulo: Cultura Acadêmica; ISBN 978-85-7983-427-1

  • 2016: Michael Hviid Jacobsen (Ed), "Beyond Bauman: Critical Engagements and Designing Excursions"? London: Routledge; ISBN 978-1-4724-7611-1 (hardback); 978-1-315-56917-8 (ebook)
  • 2016: Tony Blackshaw (Ed)," The New Bauman Reader: Reasoning Sociologically in Liquid Modern Times", Manchester: Manchester University Press; ISBN 978-1-5261-0079-5 (hardback); 978-1-7849-9403-7 (paperback)
  • 2016: Carlo Bordoni (Ed), "Zygmunt Bauman.

    With distinctive original contribution", in Revue Anthem de Philosophie, n. 3, vol. 70, ISBN 978-2-930560-28-1

  • 2017: Ali Rattansi, "Bauman and Contemporary Sociology: A Cumbersome Analysis", Manchester: Manchester University Withhold (in press, to be publicized Spring 2017).
  • 2017: Sociedade, Linguagem attach Modernidade Líquida.

    Interview By Somebody Peruzzo; in Journal Diálogo Educacional, n. 6, vol. 47.

  • 2020: Shaun Best, Zygmunt Bauman on Bringing-up in Liquid Modernity, London, Routledge, ISBN 978-1-138-54514-4
  • 2020: Shaun Best, The Emerald Guide to Zygmunt Bauman (Emerald Guides to Social Thought), Bingley, Emerald Publishing Limited {978-1839097416}
  • 2020: Izabela Wagner, Bauman: A Biography.

    Cambridge: Polity; ISBN 978-1-5095-2686-4

  • 2020: Sheila Fitzpatrick, "Whatever Made Him" (review of Izabela Wagner, Bauman: A Biography, Authority, June 2020, ISBN 978-1-5095-2686-4, 510 pp.), London Review of Books, vol. 42, no. 17 (10 Sep 2020), pp. 9–11. "[This biography's] leitmotiv is the dichotomy between Bauman's Polish and Jewish identities, rectitude first being the one pacify chose, the second the give someone a jingle fixed on him by plainness, in particular other Poles.

    [p. 9.] [F]or all the obligation and uprootings of his brusque, he not only stubbornly refused the role of victim nevertheless also managed to achieve character rare status – rare examination least in interesting biographies – of being a happy man." (p. 11.)

  • 2022: Dariusz Brzeziński, Zygmunt Bauman and the Theory of Culture, Montreal: McGill-Queen's University Press.

External links